- FG’s Economic Model Can’t Work, Says Sanusi
The Emir of Kano, Muhammadu Sanusi ll, on Wednesday, faulted the present administration’s economic model, saying it would not work.
Sanusi, who spoke at the Kaduna State Economic Summit in Kaduna, the state capital, also berated northern leaders, saying the North-West and the North-East remained the poorest parts of the world.
Sanusi, a former Governor of the Central Bank of Nigeria, said the Federal Government was borrowing unsustainably.
He noted that currently, Nigeria was spending 66 per cent of its revenues to pay interests on debts, saying such a model would not work.
Sanusi stated, “The Federal Government of Nigeria is spending 66 per cent of its revenues on interests on debts, which means only 34 per cent of revenues is available for capital and recurrent expenditures.
“That model cannot work. If you look at the 2017 budget of the Federal Government, I sometimes wonder what Nigerian economists are doing? In the 2017 budget presented by the Federal Government, the amount earmarked for debt servicing is in excess of the entire non-oil revenue of the Federal Government, but that is not the problem. The problem is that it is a budget that is even going for more debts.”
He wondered when the Federal Government would stop borrowing if the government was spending 66 per cent of its revenues to pay interests on debts.
The emir said government at all levels should realise that borrowing had reached its limit and should therefore look for ways to attract investments.
“Growth can only come from investments. It cannot come from consumption. It cannot come from government balance sheet. It cannot come from borrowing because you cannot borrow unsustainably,” he said.
…faults loan from China
Sanusi also faulted the Federal Government on its plan to borrow money from China.
The monarch added, “We have governors; they go to China and spend one month on a tour and what do they come back with, MoU (Memorandum of Understanding) on debts.
“China will lend you $1.8bn to build light rail. This light rail will be done by the rail workers from China. The trains will come from China. The engines will come from China. The labour comes from China. The driver is Chinese.
“At the end of the day, what do you benefit from it? Your citizen will ride on a train and when you ride on a train, in northern Nigeria, in a state like Kano or Katsina, where are you going to? You are not going to an industrial estate to work. You are not going to school? You are not going to the farm. You borrow money from China to invest in trains so that your citizens can ride on them and go for weddings and naming ceremonies.”
North-West, North-East the poorest parts of the world –Emir
He stated that the North-West and the North-East would have been the poorest in the world, if they were a nation.
Sanusi added, “We are living in denial. The North-West and the North-East, demographically, constitute the bulk of Nigeria’s population, but look at human development indices, look at the number of children out of school, look at adult literacy, look at maternal mortality, look at infant mortality, look at girl-child completion rate, look at income per capita, the North-East and the North-West Nigeria, are among the poorest parts of the world.
“As far back as 2000, I looked at the numbers, Borno and Yobe states, UNDP figures: Borno and Yobe states, if they were a country on their own, were poorer than Niger, Cameroon and Chad.
“Nobody saw this because we were looking at Nigeria as a country that averages the oil-rich Niger Delta, the industrial and commercial-rich Lagos, the commercially viable South-East, and you have an average.
“Break Nigeria into its component parts, and these parts of the country are among the poorest, if it were a country. And we do not realise we are in trouble.”
Sanusi said for the region to leap forward developmentally, it must fix it social and religious problems.
He pointed out that women and children must be loved, not beaten, adding that the region must do away with the 13th century mindset of religion and culture.
Sanusi stated, “Other Muslim nations have pushed forward girl-child education, they’ve pushed forward science and technology. They have pushed forward the arts. We have this myth in northern Nigeria, where we try to create an Islamic society that never existed.”
He added that the northern Muslims had adopted an interpretation of culture and religion that was rooted in the 13th century mindset, which refused to recognise that the rest of the Muslim world had moved on.
He recalled that books, preaching love, were being burnt in northern Nigeria, calling for a better interpretation of Islamic views so that better life could be provided for women and the girl-child.
Sanusi stated, “We need to understand the roots of the problem of northern Nigeria. Burning books, it happened in Kano. What is the crime of those books? They were writing about (love), and love apparently is supposed to be a bad word.
“In a society where you don’t love your women and you don’t love your children, you allow them to beg, you beat up your women, why should anyone talk about love?
“We have adopted an interpretation of our culture and our religion that is rooted in the 13th century mindset that refuses to recognise that the rest of the Muslim world has moved on.
“Today in Malaysia, you wake up and divorce your wife; that is fine. But you give her 50 per cent of all the wealth you acquired since you married her. It is a Muslim country. In Nigeria, you wake up after 20 years of marriage, you say to your wife, ‘I divorce you’, and that’s it.
“Other Muslim nations have pushed forward girl-child education; they’ve pushed forward science and technology. They have pushed forward the arts. We have this myth in northern Nigeria, where we try to create an Islamic society that never existed.
“We are fighting culture, we are fighting civilisation. We must wage an intellectual war, because Islam is not univocal. There are many voices, there are many interpretations, there are many viewpoints, and we have for too long allow the ascendancy of the most conservative viewpoints. The consequences of that are that there are certain social problems.”
…knocks Yari over comments on meningitis
Sanusi also knocked the Governor of Zamfara State, Abdulaziz Yari, on his comments on meningitis, which has killed no fewer than 200 persons in the state.
The governor had, on Tuesday, blamed the deaths from meningitis attack on the sins of the people against God.
But Sanusi said he was pained that a governor should make such an outrageous statement when he was supposed to look for vaccines to stop the deaths.
“I’m sorry about a current issue yesterday (Tuesday). Two hundred people died of meningitis in a state, the governor was asked and he said it was God’s curse on us for the sin of fornication, which does not happen in America, which is why they don’t have meningitis,” he said.
The monarch, who has a degree in Islamic Law, added that such a statement shouldn’t have come from the governor, insisting that he(Yari) should have treated those who had contracted the disease.
He lamented that while Nigerians were thinking of how to come out of the economic recession, the executive and National Assembly were busy fighting each other on political issues.
Sanusi stated, “If you have been reading and watching the news for the last one month, the big and concerned news politically is about leadership but unfortunately, the conversation is not about electricity, infrastructure, education, health care.
“All the conversations are about the National Assembly, the executive, the judiciary, conflict between this politician and that politician as well as confirmation of the EFCC boss.”
Appealing to politicians, he said, “Let us stop playing politics and talk about education and health care. When we get to late 2018, you stop working and politicise, we will understand that, but for now, it is too early. You can’t be in politics for four years.”
The Sultan of Sokoto, Alhaji Sa’ad Abubakar III, berated the nation’s political class at the event that attracted captains of industry both from within and without.